Resources & History

It is the intent and purpose of LA Creole to educate the community about the Creole People through programs and conferences, to assist anyone interested in learning the stories of their Creole ancestors through genealogical research.

Interest in family research may be directed to LA Creole. Genealogy and research workshops are available to members and other interested parties to help them find their ancestors and their place in history.


A Few Resources

• LA Creole Family Research Guide: How Do I Get Started? (.pdf)

The research guide, compiled by LA Créole members, explains where to find census records, church records and vital records and offers guidance on how to use them. It is a good tool to orient yourself to resources locally and on line.

La Créole Journals

Published annually by the Louisiana Creole Research Association for members of the association and others. Articles include historic events, original research, biographies and personal histories. Available for purchase.

• Notarial Archives Research Center

The Notarial Archives established its Research Center in September 1998, to provide a safer location for historical records formerly housed in the basement of the Civil District Courts Building. The Research Center allows access to records in a controlled, supervised environment with stacks and plat cabinets closed to the public. Experienced staff members serve the research community by providing guidance in architectural, historical, and genealogical searches.
1340 Poydras St · (504) 568-8577
Open to the public, weekdays 8:30am to 5pm
 
In order to ensure continued preservation of the sacramental registers held at the Archdiocesan Archives, these records are unavailable to those engaged in genealogical studies or family research. All requests for individual sacramental and cemetery records are handled by mail. Click the link for information regarding the procedure and a request form (.pdf).
 
The Trans-Atlantic Slave Trade Database has information on almost 36,000 slaving voyages that forcibly embarked over 10 million Africans for transport to the America, between the sixteenth and nineteenth centuries.  The actual number is estimated to have been as high as 12.5 million. The database and the separate estimates interface offer researchers, students and the general public a chance to rediscover the reality of one of the largest forced movements of peoples in world history.
• Search the Voyages Database
• Examine Estimates of the Slave Trade
• Explore the African Names Database
The site includes introductory maps, a timeline and chronology.
 

Historical Overview

 

THE CREOLES OF COLOR OF LOUISIANA

Who are the Creoles?

There is evidence that both French and Spanish Colonial Louisiana identified all of its residents as Creole. This population comprised white, black, and mixed; free and enslaved. It included the offspring of Europeans (predominantly French and Spanish), Africans, and mixtures of both that could also include Native American. Therefore, the descendants of all these people can claim Creole Heritage.

Who are the Gens de Couleur Libre?

LA Creole identifies the gens de couleur, or people of color, as the mixed-race descendants of those early colonial inhabitants of Louisiana, who themselves became a unique ethnic group.

The gens de couleur libres (free people of color) gained their freedom during the colonial and American periods prior to the Civil War through manumission, emancipation, self purchase, military service, or (as established under Spanish rule) by living as free for at least 20 years. The gens de couleur libre rose to an economic and limited social prominence denied the enslaved population, while being denied the political and civil rights enjoyed by the white ruling class. Thus, Louisiana developed a unique three-tiered social order—white, slaves, and the free people of color.

Caught in the middle and not fully accepted by the other two groups, the free people of color created their own society that gave rise to a distinct, sophisticated culture. They identified themselves as Creoles of Color, maintained close family ties creating kinship networks, maintained the French language, placed a high value on education, established and ran their own businesses, rose to prominence in the building trades, and clung tightly to the “faith of their fathers” as members of the Roman Catholic Church.

In the rural communities many of the free people of color owned vast tracts of land, including large sugarcane plantations. They traveled to New Orleans to conduct commerce, networked with other families through business partnerships and marriages, and created family dynasties to protect their land and wealth.

Some of the gens de couleur libres were educated in France. Several became literary and musical giants who gained prominence in Europe because they were unable to publish their works in a race-biased America. Others returned to Louisiana to become professionals, artists, and businessmen.

Emancipation

A large number of the people of color in Louisiana remained enslaved until the Civil War and Emancipation. Once emancipated, they easily assimilated into the culture created by the gens de coleur libre. Following the Civil war, many of the politically astute Creoles of Color served admirably in the Reconstruction government.

Jim Crow and Beyond

In the repressive Jim Crow era that followed Reconstruction, Creoles of Color led the way in an organized Civil Rights Movement in Louisiana beginning as early as the 1870s. Politically active Creoles of Color continued the Movement throughout the 20th century, which culminated in the successes of the 1960s.

Creole Heritage

The recent surge of interest in genealogy and family history has brought a closer look at the history and culture of the Creoles of Color of Louisiana. A keen awareness has developed, through research and historical documents, of the many contributions the Creoles of Color have made to the state of Louisiana throughout its history and pride in those accomplishments by their many descendants.